When I was trained as a journalist, as a race-relations reporter in Nashville covering the end of the civil-rights movement, we were strictly forbidden to use the first-person pronoun. There was kind of an electric charge around it. To come out from hiding and use the word 'I' carried a lot of fright for me.

The mainstream sort of presentation of the civil rights movement was not something that I directly inherited.

We're humans, and we're moved by emotions.

Abu Mazen is not a member of the Zionist movement. He is a Palestinian.

I moved out of home when I was 15.

Futurists wanted to suggest movement by means of a dynamic painting; Duchamp applies the notion of delay - or, rather, or analysis - to movement.

To move past fear is a cliche.

I 100% want to support the movement, #MeToo and Time's Up. We are a sisterhood.

The Bishop moves diagonally forwards or backwards, to the extent of the Board.

I was very active in the peace movement, still am.

I don't want to manage the labour movement, I want to unleash it.

The fights for media justice and racial justice have been intertwined since the 1960s Civil Rights Movement.

It's time to remove the stigma associated with promoting homeownership.

Yet humanitarianism is not a purely Christian movement any more than it is a purely humanist one.

There is always a delightful sense of movement, vibration and life.

Markets are unforgiving, and sometimes they move for reasons we can't possibly foresee.

So I do tend to do documentaries where I can move in and out of them.

I have a great legacy, tarnished somewhat by the move.

I went in for an operation to remove a brain tumor.

Daniel Bryan had the 'Yes' Movement. That was phenomenal.